Divine Appearance of Suddha Saraswati- Vishnupriya Thakurani

The Ancestral introduction of Srimati Vishnupriya Devi:

Vishnupriya Devi appeared in a very high Brahmin family. There is the mention of her father’s family, her grandfather was Sri Durgadasa Misra. His elder son was Sri Sanatana Misra and the younger son was Sri Kalidasa Misra. Sanatana Misra’s daughter was Srimati Vishnupriya Devi.

In Sri Gauraganaddesadipika it is written about the introduction of Sri Sanatana Misra –

Sri sanatanamisrohayam pura satrajito nrpah,
Vishnupriya jaganmata yatbhrkanya svarupini.

Means, formerly (in Krsnalila in Dvapara age) who was king Satrajit, became Sri Sanatana Misra in the Kali Age. The mother of the universe Sri Vishnupriya was his daughter.

The highly pure childhood of  Vishnupriya Devi :

There is the mention of the behavior of Vishnupriya Devi that she had a short meeting with Mother Sachi but she was able to create a great impression in the mind of Mother Sachi. Firstly, she behaved with Mother Sachi in such a sweet way that she took the decision of giving the marriage of her son to her.

Sachidevi tare dekhilena yei ksane,
Ei kanya putrayogya vujhilena mane.
Aire dekhiya ghate prati dine dine,
Namra hai namaskara karena carane.

The reason for Sriman Mahaprabhu’s second marriage :

• First Reason:
  It can be said about the second marriage of Sri Gauranga, he did not want to give any pain to Vishnupriyadevi in this marriage, on the contrary, by the pain of separation he wanted to help her to attain the maximum level of her love. As in the same way, Vrajendranandana Sri Krsna in the pretext of leaving Vraja wanted to help the Vraja Gopis or Sri Radharani to attain the highest level of Vipralambha Prema. This is the extreme stage of Prema. Because without expression of the pain of separation Prema does not get the final state, though it cannot be understood by the ordinary people, yet it is the final truth. Forgiving lesson to the people Gauranga agreed to this second marriage.
• Second reason:
  It can be said in connection with the second marriage of Sri Gauranga, three types of Vilasas are seen in the life of God Sri Gaurasundara, 1. The luxury of being educated, 2. The luxury of devotion in the form of nama sankirtana and 3. The luxury of tasting rasa like Vipralambha. In these three types of luxuries, three types of power are seen, firstly Sri Laksmipriya Devi helped in the luxury of wealth like education, after this Sri Vishnupriya Devi helped in the luxury of nama sankirtana like devotion, and in the luxury of vipralambha  Sriksetra the Nila power helped. Laksmidevi disappeared for the purpose of beginning the luxury of nama sankirtana of Sri Gaurasundara after finishing the luxury of education and the sport of taking the hands of Vishnupriyadevi.

Srila Prabhupada the guru of the world regarding the three powers of Sri Gaurasundara :

Sri Narayana the embodiment of wealth, Pratattva has three powers—Sri, Bhu, and Nila or Lila. Kamala or Laksmi –Sri power, Devotion to Visnu—Bhu power and the roaming place touched by the feet of Narayana—Lila power which is also called ‘Durgasakti’, she is the receptacle of the universe. All these three powers are existing in Gaura Narayana, in the body of incarnation there is the existence of all incarnations Sriman Mahaprabhu who is the Vrajendranandana Himself. So there is no want of theories in him. For this Srila Vrndavana Dasa Thakur has addressed Mahaprabhu as ‘Ksirodasayi Visnu” and Srila Kaviraja Gosvami Prabhu –“bhaktera vakya kabhu nahe vyabhicari”  saying this has proved that in Krsna all the theories exist. Mahaprabhu before going to Gaya the sports which had shown, in them the entity of  Narayana is seen in him. In his sport of family life, he existed as Narayana. The sport of Laksmipriya and Gaurasundara should be thought of as the sport of Laksmi and Narayana of Vaikuntha. Sri Kavi Karnapura has said in Gauraganaddesadipika that he who was Janaka of Mithila now in Gauralila he was Vallabhacarya.

Janaki-Rukmini—these two theories being amalgamated had appeared as Sri Laksmi Devi the daughter of Sri Vallabhacarya. At the time of revealing his entity of Prema Bhakti, Laksmidevi disappeared i.e. while the Embodiment of Prema and Bhakti, Sri Visnuprya was revealing her childhood times, at that time Sri Laksmipriya Devi was serving Gaura-Narayana, gradually that Prema being increased while became suitable for serving Gaurasundara, Laksmipriya Devi disappeared at that time.   according to theoretical judgment Sri Vishnupriyadevi— Bhu Power Kavi Karnapura has written in Gauraganaddesadipika who was king Satrajit in Dvapara, he in the Gaura Incarnation has become Sanatana Rajapandit. Vishnupriya was his daughter of him. In Sri Caitanyacandrodaya Nataka Kavi Karnapura has addressed Vishnupriya as the part of the Earth. Sri Gaurasundara is the union of Radha and Krsna, so the Mother of the universe, Sri Vishnupriyadevi can be defined as Bhakta Paramesvari one of the sakhis of Sri Vrsabhanunandini or a maidservant of Sri Radha-Krsna for helping in the preaching of Prema and devotion of Gaurasundara. in the Adilila or in His Narayana Lila, Sri Gaurasundara had accepted Sri Laksmipriya and Sri Vishnupriya as his legal wives.